Thick silk cloth (Shioze)

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Thick silk cloth (Shioze)

The word “Shioze no obi (obi of thick silk cloth)” is often heard; “Shioze” is a type of Habutae silk babric, and refers the fabrics with ribs made of thick weft and thin warp. As it is the piece-dyed cloth, it is widely used for the types of obi with the hand drawn Otaiko pattern. Because it is easy to fasten and hardly comes loose as well as sets off the Otaiko pattern, this obi is very popular.

The dyed obi is considered generally to be casual, so the Shioze no obi is mostly casual Nagoya obi, but still we find some writers who make double-woven obi with the thick silk cloth. Also, it is looked as of rather higher rank among dyed obis and sometimes matched with kimono of undecorated fabric of any color but black. Because Shioze no obi is thin and light, Iit can go with unlined kimono and you don’t feel uncomfortable. Another reason for the popularity is that you can use it from September until June next year except in midsummer when you wear light kimono. “Silk gauze Shioze” is used in high summer; a kind of Shioze with a certain translucency. Because it is not just summery and looks cool but also has a moderate hardness, so this Shioze is used often for the summer neckpiece which needs some stiffness, too.

Habutae

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Habutae is a kind of flat woven cloth which is made of untwisted, unrefined silk threads, and the luster and smooth texture is the characteristic. The widely accepted theory for the origin of the name “Habutae”, is that two threads are passed as a warp into the Osaha, an item of a loom where you pass the warp into; so the threads are doubled. It is identified that in the Edo era the word “Habutae” was already used, and is also a pronoun for soft and smooth things, such as Habutae-mochi, and Habutae-dango.

It was previously used as Kimono’s outer fabric, but it is rarely seen nowadays. The reason is not clear, but it is said that sometimes the color doesn’t develop nicely when dyed, so this might be one of the reasons. Nowadays, it is used as a white cloth for Dou-ura (lining for body part), making use of its smoothness and lightness. Originally, people used to wear underwear made of Habutae under Tomesode. The Tomesode’s wings are mostly made of Habutae, which is a trace of that past tradition. “Shioze” used for Obi is an abbreviation for “Shioze-habutae”, and is one kind of Habutae, but is thick and hard because it uses thick threads and is woven densely.

Rinzu

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Rinzu

Rinzu is silk cloth woven by the RInzu method, which uses unrefined silk threads. Rinzu method is a way of weaving which warp and woof are not woven closely, but woven with intervals, and it has a soft and satin-like characteristic.  On the other hand it is not that durable, and if the thread is pulled, for instance by getting caught by the corner of something, it is easily torn. Satin used for western clothes is a typical example for Rinzu weaves. It is also commonly used for kimono, but is also popular for obi-age and long-juban materials.

Rinzu weave is suitable for emphasizing the patterns, so many Rinzu has patterns woven into it. These patterns are called Jimons. If you want to differentiate them by the existance of Jimon, you call them Mon-rinzu (with Jimon), and Muji-rinzu (without Jimon). The Rinzu weave itself is the characteristic, so the threads are twisted in various ways. Smooth kimono fabrics are commonly called RInzu, and uneven fabrics are called Chirimen, but originally Chirimen is characterized by its thread, so these two can’t be compared directly. There are fabrics called RInzu-chirimen, which Rinzu weaves are made of Chirimen threads.

Crepe

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Crepe

The crape is a silk fabric on which there is a fine convexo-concave pattern on the whole, it is often used for a kimono, neckpiece on a kimono, and obi sash also. Crape has been favored as a material for wrapping cloth or handicraft, It is a very popular kimono fabric.
It is made from silk originally, however, that of chemical fiber has also been distributed in large quantities in these days. The convexo-concave pattern of the fabric surface is called “shibo”, the crape with a large shibo is the old crape or the devil crape. A well known “hitokoshi-crape” is a typical example of the crape with a fine shibo. The crape is woven using untwisted warps and strong twisted yarns as wefts.

When the woven fabric is refined (that is, removing oil and such on the thread surface), twisted wefts change into untwisted, and then the shibo can be obtained. In Hitokoshi crepe, we put one by one the hard twist yarn twist twisting right and the hard twist yarn twist twisting left. It is called a “Hitokoshi” by putting one of the numbers.  The devil crape is called “Futakoshi”, on the other hand, because we put two pieces of twisted right and two pieces of twisted left. The thread which is not refined is not dyed neatly. Because the crape is refined after being woven, it is dyed after weaving, and then a piece-dyed kimono is completed.

Kimono in new year

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Kimono in new year

“Ohashori” is a part of cloth that fold back under Obi band too much longer, that is the symbol of the women’s kimomo. The way of wearing withiout Ohashori, it is said “Tsuitake”, men and children wear Kimono with Tsuitake method. In terms of history, in the early Edo period, women also wear with Tsuitake, there are no Ohashori. After that, Kimono become longer, and appeared the wearing method called “Ohikizuri”, when go out, trailing kimono often become dirty, so they pulled up the hem of Kimono, that is said the Ohashori’s start.

In practical term, it is necessary a small margin to fit Kimono that has straight line to the body curve. So a small margin is to be in Ohashori . Born from the fashion, but Maybe it takes root because of useful in practial term. Now, meaning of Ohashori is more than beautiful parts, so it is good as thin and plain as possible, parallel to ground and lenghs is about 5~10 cm is much better.

How to coordinate a kimono and a obi?

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How to coordinate a kimono and a obi?

It is a pleasure to choose coordination of a kimono and a obi, but it is also difficult for kimono beginners. I think they may face some difficulties since it is based on “pattern to pattern” selection not like western style clothes. For western style clothes, coordinating by similar patterns and colors make you comfortable, but for kimono, coordinating a kimono and a obi with similar patterns or colors loses sharpness and giving an indistinct impression. It looks much beautiful if coordinating in contrast way: a large pattern kimono with a small pattern obi, bright color kimono with a modest color obi. When coordinating a kimono and an obi with similar patterns and colors, it is better to give an accent by choosing opposite color for obiage and obijime or use rather large obidome.

In addition, when you go to a kimono shop, they might recommend you to make “one color of kimono for prime color of an obi”. For example, it is said to be better if coordinating a dark blue kimono with yellow flowers pattern and a yellow obi. This idea can also be applied for choosing obiage and obijime. In this case, if totally different red obi is coordinated with a dark blue kimono with yellow flowers pattern, it looks well-coordinated when they are coordinated with yellow obiage and obijime.

How to wear too small kimono?

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How to wear too small kimono?

If the sleeve length is short, it can be unexpectedly lengthen by pulling down the neck-band bit lower.
However, a position for the wristband of a kimono is rather higher than a western style clothes and it is a suitable position if the wrists are just visible. If the length of a kimono is too short, use rather thin koshihimo and make the tying position as lower as possible. If it is possible that the ohashori can be made just at just lower portion of the backbone, it is better to tie the kosihimo at that position. If the koshihimo is visible at this position, there is another way of dressing up a kimono without ohashori called “Tsuitake”. It is not a formal way of dressing up a kimono, but it is popular way among antique kimono lovers of which size is small at many times.

If the chest size is small, fit the uwamae (left side front portion) on the front as it makes symmetry for both left and right while fitting the shitamae (right side front portion) as far as possible towards under arm. This may cause that the left side seam and the edge of uwamae go to the front, but just disregard them. However, the uwamae and the shitamae should be overlapped at least 20 cm, or the front portion will be exposed. If the chest size is less than that of overlapping, it is better to request for altering the size.

How to wear much bigger kimono?

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How to wear much bigger kimono?

If size Kimono is too bigger so that your hands are covered over all, it is hard to deal with way wearing. In case Kimono covers your hand a little, it can be shotage a few centi-meter by adjust around the chest. At first, draw Kimono part of your back side to right and left, then smooth down and remove pecker your front side to side, and fold from front to back and hold with Datejime.

In case too longer length, rise up the waist band.
If Ohashori has still much volume after you rise up to waist, You bring up the lower part to appropriate position, and holding with another waist band. The part of slack covered by Datejime. It is all right Your back side Ohashori will covered by band if it isn’t put in order, while bring up Ohashori to than the band’s hanging. In case too wide your Width of a garment, fit a lower front (right side body) to the body, fold back to front(leave from body) left side. The center of upper body matchs the point of backbone, not care of the downside body slip off to right side.

Bashohu

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Bashofu

Bashofu is a fabric made from a plant called basho, which is classified in the same family as the banana. The fablic has been woven since the 13th century and has a very long history. It was widely used for daily clothing in Okinawa. It is said that each family had their own basho fields. However, due to the the chaos during the war and the postwar period, and the changes of the times, the tradition and the history of bashofu was almost disappearing.

Under such circumstances, owing to the effort of people who tried to revive bashofu as a specialty products, bashofu gradually became known to the area other than Okinawa and it is now handled as a rare summer kimono at a high rate. Due to the drop in ito-basho output and the lack of craftsman successor, the production level of bashofu is still low. However, the activities to transmit to posterity are moving forward as it was re-examined as a traditional craft. The characteristics of bashofu are the dry texture and the fabric that breathes, as you can understand from how it is appreciated even in the hot Okinawa. The yarn dyeing with natural dyes is the basic style but there are bashofu using Okinawan method called bingata.

Nishijinori

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Nishijinori

Nishijinori , the brand name of one of the main obi sash belts in Japan, refers to collective name for the fabric produced in Nishijin area of Kyoto, not limited to particular ways of weaving. Although it includes “Kara ori”, Chinese-styled weaving, and “Tzuzure ori”, weaving technique to show raised patterns, any types of Nishijin weavings are dyed before weaving.

Actually, what they call Nishijin is not a name of particular place but the areas as large as three square kilometers where craftsmen and those engaged in fabric businesses get together.History of Nishijin fabric dates back more than 1200 years ago but it was the Imperial Court’s order during Heian Period to weave fabric for them and get together weavers at Nishijin area that the fabric became the special product of the town.Mass production of Nishijin fabric started in Meriji Period when Jacquard loom was imported to Japan. Before the mechanization, the weave was woven by Sorabiki loom woven by two weavers. Today Nishijin weave introduces computer aided design and keep developing new and innovative designs.